![]() ![]() Lewis and his many worlds theory although popular with philosophers, has had the effect of creating wide disbelief of universals amongst academics. ![]() Counterfactualism, through a vocabulary developed by David K. The coherentist's thesis is normally formulated in terms of a denial of its contrary, such as dogmatic foundationalism, which lacks a proof-theoretical framework, or correspondence theory, which lacks universalism. In an epistemological sense, it is a theory about how belief can be proof-theoretically justified.Ĭoherentism is a view about the structure and system of knowledge, or else justified belief. It also attempts to offer a solution to the regress argument that plagues correspondence theory. Īs an epistemological theory, coherentism opposes dogmatic foundationalism and also infinitism through its insistence on definitions. What distinguishes coherentism from other theories of justification is that the set is the primary bearer of justification. The coherentist theory of justification, which may be interpreted as relating to either theory of coherent truth, characterizes epistemic justification as a property of a belief only if that belief is a member of a coherent set. The anthropological approach belongs more properly to the correspondence theory of truth, while the universal theories are a small development within analytic philosophy. ![]() Ĭoherent truth is divided between an anthropological approach, which applies only to localized networks ('true within a given sample of a population, given our understanding of the population'), and an approach that is judged on the basis of universals, such as categorical sets. In philosophical epistemology, there are two types of coherentism: the coherence theory of truth and the coherence theory of justification (also known as epistemic coherentism). ![]()
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